To Whom It May Concern:
The thrust of the Buddha Dhamma is not directed
to the creation of new political institutions and establishing political
arrangements. Basically, it seeks to approach the problems of society by
reforming the individuals constituting that society and by suggesting some
general principles through which the society can be guided towards greater
humanism, improved welfare of its members, and more equitable sharing of
resources.
On the other hand, may be Datuk Yip Kum Fook father of Buddha
because he can played dirty politics inside Buddhist Temple (SANMAK SAMBODHI) at
No: 19-21 Jalan 38 Taman Desa Jaya, Kepong 52100 Kuala Lumpur, Malaysia. If
Buddha alive, Buddha will shout of his father because of is very low knowledge.
WHY people at that Buddhist Temples are very stupid to selected leader crooks
human.
However, this does not mean that Buddhists cannot or should not
get involved in the political process, which is a social reality. The lives of
the members of a society are shaped by laws and regulations, economic
arrangements allowed within a country, institutional arrangements, which are
influenced by the political arrangements of that society.
Nevertheless, if a
Buddhist wishes to be involved in politics, he (Datuk Yip Kum Fook) should not
misuse religion to gain political powers, nor is it advisable for those who have
renounced the worldly life to lead a pure, religious life to be actively
involved in politics.
BUDDHIST MAHA VIHARA
Brickfields, KL.
